As I described in my previous post, republicanism is founded on key concepts such as public politics and self-government. In an article published in The Good Society in 2008, John Barry notes that this “language of civic republicanism has been largely absent from debates within green politics” and from discussions of the politics of sustainability (p.5). In his article, Barry sets out to do something about that omission.
Drawing on ideas from Jean-Jacques Rousseau, Barry notes that “humans’ relative weakness, our vulnerability to natural dangers, makes us not just dependent creatures, but interdependent.” The republic, he continues, is therefore founded on the desire to build “an enduring home for human lives in a world ruled by contingency and filled with potentially hostile agents, both human and non-human.” This is in stark contrast to the widely accepted individualistic and “optimistic view of humans’ ability to transcend their limits” (p.6).
Thus, in many respects, the republican understanding of the human condition is much the same as the green understanding. Republicanism has both a realistic understanding of “human’s complex relations of dependence on natural forces outside our control” and an appreciation of the importance of sustainable living (p.6).